Romans 6:1-7 (NIV) What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin—7 because anyone who has died has been set free from sin.
Salvation is not limited to any temporal aspect. It is not limited to any specific time and place. Salvation is all encompassing. Salvation is through Jesus Christ and includes the past, present, and future. To help us connect salvation to the past we will refer to it as our justification. Salvation in the present is our sanctification and salvation in the future is our glorification.
A life without pain may mean that we have resigned to helplessness and hopelessness. A pain free life sounds great but it may be that we have grown numb or that we are self-medicating to stay numb. A pain free life may mean that we have also become numb to joy and love. In our efforts to avoid pain to try and spare ourselves from the worst, we may inadvertently choose to miss out on God’s best. Pain is a gift, but it is the gift that no one wants. We don’t want it because the problem with pain is that it cannot be switched off. Continue reading
The Apostle Paul captures the life, death, and the majesty of Christ poetically with just seven verses in Philippians 2:5-11 (NIV). Continue reading
“Preach the Gospel at all times. Use words if necessary.” – St. Francis of Assisi. Did he really say that? Probably not. It sounds good, but when preaching the Gospel both words and works are necessary. The Gospel is lived and spoken. Continue reading
We all, like sheep, have gone astray, each of us has turned to our own way (Isaiah 53:6). This is the spiritual state of the world. We are all prone to wander. What causes us to wander away from God and how does God seek to reclaim his own?
Walter Brueggemann makes a case for God’s people to recapture the prophetic imagination of God’s prophets. He calls us to recapture it because we are encapsulated by our surrounding, dominant, and pervasive culture. Starting with Moses he demonstrates to the reader how God’s people are to be a part of an alternative community. Moses was not simply interested in social justice but he was preaching a message that ushered in God’s re-creation. The Israelites had been enslaved so long that they did not know an alternative to their way of life as slaves.